1When Jesus
had finished all these sayings, he said to his disciples, 2 “You know that after two days the Passover is
coming, and the Son of Man will be delivered up to be crucified.” 3 Then
the chief priests and the elders of the people gathered in the palace of the
high priest, whose name was Caiaphas, 4 and plotted together in
order to arrest Jesus by stealth and kill him. 5 But they said,
“Not during the feast, lest there be an uproar among the people.”
Matthew 26:1-5
45 Many of
the Jews therefore, who had come with Mary and had seen what he did, believed
in him, 46 but some
of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests
and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If
we let him go on like this, everyone will believe in him, and the Romans will
come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest
that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you
that one man should die for the people, not that the whole nation should
perish.” 51 He did
not say this of his own accord, but being high priest that year he prophesied
that Jesus would die for the nation, 52 and
not for the nation only, but also to gather into one the children of God who
are scattered abroad. 53 So
from that day on they made plans to put him to death.
These
two passages tell of two different events.
But the two different events lead to the same conclusion. The Matthew account follows directly after
Jesus’ discourse on the final judgment – the King separating the goats from the
lambs. This particular discourse was
very sharp, piercing into the hearts of every person hearing it. And it was especially devastating to the
chief priests and the elders of the people.
However, Matthew does not explain in great detail as to why the
religious leaders made a decision to kill Jesus following His discourse. However, if we follow closely the life of
Jesus as portrayed by Matthew we will find out very clearly that the religious
leaders couldn’t tolerate Jesus’ teachings and miraculous signs, which gave
Jesus His uncontested fame. Jesus gained
a lot of followers in a very short period of time in His ministry. His miracles brought people to come to Him
from all over the place. His teachings
refreshed the common people who are always the underclass. Jesus was the beacon of hope for the hopeless
crowd. In their observation and
interaction with Jesus, the religious leaders finally decided to put a stop to
all of that, by plotting to kill an innocent man, Jesus. Could it be fear that drove them mad? Could it be fear that provoked them to do
evil? But, fear of what?
John
depicts their intention more clearly in the other event. Now, the event as described in our passage in
John 11 followed directly after Jesus resurrecting Lazarus from the dead. Jesus had just performed the miracle of the
ages. A dead man rose up from the grave
upon His calling. People saw this great
miracle with their own eyes. This was
not a rumor. A true event happened right
in front of their own very eyes. There
is no denying this event. Many people
seized the opportunity to believe. It
would be unthinkable not to believe.
However, some people took this event differently. They were the spies that the religious
leaders sent. As soon as the event
concluded, they quickly reported it to the religious leaders. The report stunned the leaders. So they called for an emergency meeting.
All
the important people came to the meeting, including the high priest. In panic they asked in the meeting as to how
they should handle the situation that had gotten out of hand. Jesus rose to fame. And in this case, He was unbeatable. None could stop His fame. He grew even greater by the minute. Especially with the miracle of
resurrection. The rarest of all miracles
was just performed by Jesus. The leaders
were afraid that everyone would believe in Him.
It’s quite strange actually to think of the connection between “everyone will believe in him,” and “the Romans will come and take
away both our place and our nation.” My mind is tempted to say: “So what if
everyone will believe in Jesus?” But to
those who were threatened of their importance, position, and standing before
the people, this was a big thing. The
threat was real. They could not contain
Jesus. They could not control
Jesus. It’s quite difficult to appease
the Romans from destroying the temple already.
For it was custom for the conqueror to completely subdue the conquered
nation by destroying their place of worship and replace it with the conqueror’s
religion. Trying to keep the status quo
was their goal. And Jesus was rattling
their cage. The status quo was
threatened.
Not only that they had felt ashamed
and embarrassed before the people because Jesus had uncovered their true
intention and cunning motivation, but also that they felt the urge to regain
control because their livelihood was at stake.
It’s their life. They could only
survive if all the people submitted to their teaching and system. But at this point in time, Jesus had opened
the eyes of the people that they were actually exploited by the religious
leaders. More importantly, they were
afraid that the Romans would then regard them useless and thus disposing
them. And since Jesus’ movement was out
of control, the Romans would resort to their military prowess in order to
completely annihilate the Jewish nation.
How much more that Jesus claimed to be the Son of God. This claim was a big deal to the Romans
because the Romans believed that Caesar was the Son of God. Thus the accusation of Jesus inciting
rebellion against Caesar. No wonder
Pilate’s main interrogative question was about whether Jesus was king (John
18).
So, yeah, it was fear that drove the
religious leaders. Fear led them to
devise evil plan. They were afraid that
their livelihood would be taken away from them.
They were afraid that they would not be important again. They were afraid that they couldn’t keep
things under control as the Romans were closely watching them. They were afraid that the already shattered
Israel nation was to be completely obliterated.
They were afraid that the pride and the privilege as the most beloved
nation of YHWH would come to an end in their watch. So they had to do something. They had to do something quick and effective,
even if it meant committing a great sin.
Perhaps they thought that it would be a greater sin to let the nation be
demolished than sacrificing one innocent man.
And so was Caiaphas’ reasoning as he proposed in the emergency meeting. This in itself was a tricky and complicated
reasoning, which was clouded by evil intent and motif. Mark 15:10 records: “10 For he perceived
that it was out of envy that the chief priests had delivered him up.”
Fear upon fear was piling up in the
hearts of the religious leaders. They
were continuously driven by fear. For
even the execution of their plan was also dictated by fear. They did not dare to take Jesus out in
public. For they themselves knew that
they were on the wrong. They themselves
knew that what they were planning was actually unlawful and sinful before God. All was done in secret. The capture of Jesus was done in the dark of
the night, through the betrayal of a close friend. The court was also held in secret. False witnesses were brought in order to
throw Jesus out of balance. They were
afraid of the people, because the people believed in Him. So they acted swiftly in order to avoid
opposition by the people. Fear was their
fuel.
And so fear was also the fuel of
many of our decisions. From the most
essential to the most trivial. We fear
of illness. We fear for our future. We fear of how people would perceive us so we
hide our true self behind our false self.
We fear that our career would be jeopardized if we do not please the
boss, so we do whatever the boss orders us to do even if his order is unethical. We fear if we do not bribe we would not get
what we want. We fear our friends would
leave us if we do not join in their drug use.
We fear we would not be rich if we do not lie. We fear our church programs would not be
successful if we do not give in to the demand of the people. We fear that our kids would leave if we do
not shower them with lavish and luxurious gifts. We fear that people would look down on us if
we do not live the high class lifestyle, so we chase money day and night. We fear that if we speak the truth people
would be mad at us. We fear that we
would have to be responsible for the baby in our womb that we decide to abort
the precious living being. That’s just
to name a few.
I don’t know what your specific fear
is. I don’t know what kind of fear that
is driving you to do things. But if we
are honest, we are often driven by fear.
And more often than not, it is not the fear of God that drives us, but
of things very trivial. Surprisingly,
even our fear of trivial matters might be able to drive us to do very bad
things. Some people, because they are
afraid of hunger, rob others even to the point of physically harming them in
order to get enough money to eat. Fear
is a powerful force. Once we are
overcome by it, we can’t control it.
Fear may force us to harm others.
Fear, by nature, is selfish. It
drives the self to protect its own self interest. Once the self is set to protect its self
interest, it will demolish anything that gets in the way. The only good fear is the fear of God, for
the fear of God is the only fear that will produce good things. But all other kinds of fear have the
potential to lead us to sin. The
selfishness of fear is also able to exploit the mind in order to justify the
evil they do with a very reasonable argument.
The religious leaders did. Their
justification for plotting to kill Jesus was to save the nation of Israel, even
though Jesus did not do anything wrong to deserve such condemnation. Their justification was not even warranted
since it was not even true. But evil
prevailed. And they chose to sin so
greatly, because of their fear for trivials matters.
The million dollar question is:
“What does it have to do with us?” The
million dollar answer is: “It has everything to do with us!” Because we are also humans, just like the
religious leaders in that passage. And
we are also sinful. Moreover, we are
also driven by fear just like them.
Therefore, we also have the potential to do what they did. We could also do evil when we are to choose
whether to face our fear or to submit to it.
I guess another million dollar question is: “Is there a way out?” The answer is: “Yes there is.” But whether we would pick it up or not is
another matter altogether. Now, the
religious leaders had the option to swallow their pride and obey God’s law that
says: “Do not murder.” Obviously they
did not have any desire whatsoever to humble themselves. Their choice was then to ignore God’s command
and went ahead with their cunning plan to murder an innocent man. Even though the governor had tried several
times to prevent it from happening.
Back to us. What are we going to do with our fear? The Scripture today is teaching us not to do
what the religious leaders did. The
story is told us so we may know how evil the decision to murder Jesus is. The story is told so the world may know that
Jesus was not condemned on the cross because He did something deserving
it. Obviously, our spiritual learning
from it is to avoid making a similar decision like what the religious leaders
made. This is the first step. This story is meant to stop us from making
the wrong decision. No matter what, we
should not harm others. Even though our
fear is great, we ought to remember not to break God’s law. When our fear of other things is great, my
advice to you is to internalize our fear of God. The fear of God is THE cure to our fear of
other things. The fear of God will stop
us from breaking His law. Surely, the
fear of God will stop us from harming others.
The next step is to face our
fear. With the fear of God in our heart,
we now have the courage to face our fear.
From here on, the process will be easier. Do you know that Jesus modeled it for us when
He prayed in the garden of Gethsemane?
Jesus was overwhelmed with fear.
Fear of the cup He ought to drink.
I need to remind all of us that Jesus was every bit like us, only
without sin. He was purely human
too. However, we should also not pretend
we understand what He was going through that day. He obviously did not fear the physical death
nor the physical pain He had to endure.
Something else must have made Him so afraid that his sweat was said to
be like blood (Luke 22:39-46). But such
discussion would be for another day.
Now, when Jesus was in great fear in Gethsemane, He did not opt to harm
others. He could, but He wouldn’t. Remember that He told Peter that He could
call in 12 legions of angels to defend Him from His captors? 12 legions of angels would mean 72,000 angels
on the ready with their swords drawn for battle. He could also command the wind
and the storm to defend Him. Or he could
simply show them His full glory. Yet He
did not opt for any of that. Instead, He
submitted to His Father in complete obedience.
This, my dear brothers and sisters, is the key to face our fear. No matter what happens, we trust God that all
is in His control. All we need to do is
to obey Him. Thus we do not break His
law. No excuse, no self justification,
none of that. Jesus simply submitted and
obeyed. The rule for us is exactly the
same. We too, despite our great fear
even to the point of death, ought to simply submit and obey God.
This is the way out. Let me repeat. First, we ought to internalize within our
heart the fear of the Lord. This is to
stop us from harming others. And second,
as we face our fear, we submit and obey the Lord completely, just like Jesus
did. We need to trust the Lord that He
would surely do the right thing. We
might not see it in this lifetime, Jesus also did not, for He died on the
cross. But He saw it with faith. Three days later He became the living proof
of God’s faithfulness. And so, no matter
what, do not do what the religious leaders did.
No matter how great our fear is, do not opt to harm others. No matter how difficult and painful it is, do
not choose to sin. Amen.
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